Possessing Christ By Faith Dispels Terror

“Faith, if it is to be sure and steadfast, must lay hold upon nothing else but Christ alone, and in the conflict and terrors of conscience it has nothing else to lean on but this precious pearl Christ Jesus. So, he who apprehends Christ by faith, although he be terrified with the law and oppressed with the weight of his sins, yet he may be bold to glory that he is righteous. How? Even by that precious jewel Christ Jesus, whom he possesses by faith.”

—Martin Luther, Commentary on Galatians, 99

HT: Of First Importance

We Have No Right to God's Grace

“The point I am making is quite offensive to us today. It is that God hides himself from us that he cannot be had on our terms, and that he cannot be accessed from “below” through natural revelation. In the malls, and in much of life, we encounter nothing like this. We expect access. We expect to be able to get what we want, when we want it, and on our terms."

-- David Wells, The Courage to Be Protestant

HT: Of First Importance

There's No Reason to Test the Sand When You're Standing On the Rock

D.L. Moody had an interesting response to the question of whether a Christian should be "open-minded," a claim we constantly hear today:

"A great many people say, you must hear both sides; but if a man should write me a most slanderous letter about my wife, I don’t think I would have to read it; I would tear it up and throw it to the winds. Have I to take up a book that is a slander on my Lord and Master, who has redeemed me with His blood? Ten thousands times no! I will not touch it."

Christian journalist Nick Harrison also has a good answer:

"It’s one of Satan’s lies that we must be 'open-minded' about our spiritual beliefs. But no, a Christian whose faith is founded on solid rock has no reason to test out the sand around him . . .

HT: Apprising Ministries

Without Saving Faith, All Moral Virtues Are But SPLENDID SINS

Without saving faith, all moral virtues are but splendid sins!

Unbelief nullifies everything!
It is the dead fly in the ointment!
It is the poison in the pot!

All the moral virtues,
all the benevolence of philanthropy,
all the kindness of unselfish sympathy,
all the talents of genius,
all the bravery of patriotism
--give no title to Divine acceptance, for
"without faith it is impossible to please God." (Heb. 11:6)

C.H. Spurgeon

What Lies Ahead: "Christianity Loves a Crumbling Empire"

This article by the Internet Monk is worth reading completely. I think it is mostly on-target. The evan-jelly-fish church in America is quite possibly in for a serious and rude awakening.

What is the answer? A return to solid, Biblical theology. In a word, think Biblically and act accordingly:

We are on the verge – within 10 years – of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.

Within two generations, evangelicalism will be a house deserted of half its occupants. (Between 25 and 35 percent of Americans today are Evangelicals.) In the "Protestant" 20th century, Evangelicals flourished. But they will soon be living in a very secular and religiously antagonistic 21st century.

This collapse will herald the arrival of an anti-Christian chapter of the post-Christian West. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become hostile toward evangelical Christianity, seeing it as the opponent of the common good.

Millions of Evangelicals will quit. Thousands of ministries will end. Christian media will be reduced, if not eliminated. Many Christian schools will go into rapid decline. I'm convinced the grace and mission of God will reach to the ends of the earth. But the end of evangelicalism as we know it is close.

Why is this going to happen?

1. Evangelicals have identified their movement with the culture war and with political conservatism. This will prove to be a very costly mistake. Evangelicals will increasingly be seen as a threat to cultural progress. Public leaders will consider us bad for America, bad for education, bad for children, and bad for society.

The evangelical investment in moral, social, and political issues has depleted our resources and exposed our weaknesses. Being against gay marriage and being rhetorically pro-life will not make up for the fact that massive majorities of Evangelicals can't articulate the Gospel with any coherence. We fell for the trap of believing in a cause more than a faith.

2. We Evangelicals have failed to pass on to our young people an orthodox form of faith that can take root and survive the secular onslaught. Ironically, the billions of dollars we've spent on youth ministers, Christian music, publishing, and media has produced a culture of young Christians who know next to nothing about their own faith except how they feel about it. Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology, or the experience of spiritual discipline and community. Coming generations of Christians are going to be monumentally ignorant and unprepared for culture-wide pressures.

3. There are three kinds of evangelical churches today: consumer-driven megachurches, dying churches, and new churches whose future is fragile. Denominations will shrink, even vanish, while fewer and fewer evangelical churches will survive and thrive.

4. Despite some very successful developments in the past 25 years, Christian education has not produced a product that can withstand the rising tide of secularism. Evangelicalism has used its educational system primarily to staff its own needs and talk to itself.

5. The confrontation between cultural secularism and the faith at the core of evangelical efforts to "do good" is rapidly approaching. We will soon see that the good Evangelicals want to do will be viewed as bad by so many, and much of that work will not be done. Look for ministries to take on a less and less distinctively Christian face in order to survive.

6. Even in areas where Evangelicals imagine themselves strong (like the Bible Belt), we will find a great inability to pass on to our children a vital evangelical confidence in the Bible and the importance of the faith.

7. The money will dry up.

What will be left?

•Expect evangelicalism to look more like the pragmatic, therapeutic, church-growth oriented megachurches that have defined success. Emphasis will shift from doctrine to relevance, motivation, and personal success – resulting in churches further compromised and weakened in their ability to pass on the faith.

•Two of the beneficiaries will be the Roman Catholic and Orthodox communions. Evangelicals have been entering these churches in recent decades and that trend will continue, with more efforts aimed at the "conversion" of Evangelicals to the Catholic and Orthodox traditions.

•A small band will work hard to rescue the movement from its demise through theological renewal. This is an attractive, innovative, and tireless community with outstanding media, publishing, and leadership development. Nonetheless, I believe the coming evangelical collapse will not result in a second reformation, though it may result in benefits for many churches and the beginnings of new churches.

•The emerging church will largely vanish from the evangelical landscape, becoming part of the small segment of progressive mainline Protestants that remain true to the liberal vision.

•Aggressively evangelistic fundamentalist churches will begin to disappear.

•Charismatic-Pentecostal Christianity will become the majority report in evangelicalism. Can this community withstand heresy, relativism, and confusion? To do so, it must make a priority of biblical authority, responsible leadership, and a reemergence of orthodoxy.

•Evangelicalism needs a "rescue mission" from the world Christian community. It is time for missionaries to come to America from Asia and Africa. Will they come? Will they be able to bring to our culture a more vital form of Christianity?

•Expect a fragmented response to the culture war. Some Evangelicals will work to create their own countercultures, rather than try to change the culture at large. Some will continue to see conservatism and Christianity through one lens and will engage the culture war much as before – a status quo the media will be all too happy to perpetuate. A significant number, however, may give up political engagement for a discipleship of deeper impact.

Is all of this a bad thing?

Evangelicalism doesn't need a bailout. Much of it needs a funeral. But what about what remains?

Is it a good thing that denominations are going to become largely irrelevant? Only if the networks that replace them are able to marshal resources, training, and vision to the mission field and into the planting and equipping of churches.

Is it a good thing that many marginal believers will depart? Possibly, if churches begin and continue the work of renewing serious church membership. We must change the conversation from the maintenance of traditional churches to developing new and culturally appropriate ones.

The ascendency of Charismatic-Pentecostal-influenced worship around the world can be a major positive for the evangelical movement if reformation can reach those churches and if it is joined with the calling, training, and mentoring of leaders. If American churches come under more of the influence of the movement of the Holy Spirit in Africa and Asia, this will be a good thing.

Will the evangelicalizing of Catholic and Orthodox communions be a good development? One can hope for greater unity and appreciation, but the history of these developments seems to be much more about a renewed vigor to "evangelize" Protestantism in the name of unity.

Will the coming collapse get Evangelicals past the pragmatism and shallowness that has brought about the loss of substance and power? Probably not. The purveyors of the evangelical circus will be in fine form, selling their wares as the promised solution to every church's problems. I expect the landscape of megachurch vacuity to be around for a very long time.

Will it shake lose the prosperity Gospel from its parasitical place on the evangelical body of Christ? Evidence from similar periods is not encouraging. American Christians seldom seem to be able to separate their theology from an overall idea of personal affluence and success.

The loss of their political clout may impel many Evangelicals to reconsider the wisdom of trying to create a "godly society." That doesn't mean they'll focus solely on saving souls, but the increasing concern will be how to keep secularism out of church, not stop it altogether. The integrity of the church as a countercultural movement with a message of "empire subversion" will increasingly replace a message of cultural and political entitlement.

Despite all of these challenges, it is impossible not to be hopeful. As one commenter has already said, "Christianity loves a crumbling empire."

We can rejoice that in the ruins, new forms of Christian vitality and ministry will be born. I expect to see a vital and growing house church movement. This cannot help but be good for an evangelicalism that has made buildings, numbers, and paid staff its drugs for half a century.

We need new evangelicalism that learns from the past and listens more carefully to what God says about being His people in the midst of a powerful, idolatrous culture.

I'm not a prophet. My view of evangelicalism is not authoritative or infallible. I am certainly wrong in some of these predictions. But is there anyone who is observing evangelicalism in these times who does not sense that the future of our movement holds many dangers and much potential?

The False Religion of Postmodernism is Literally Killing Us

Our new President, B. Hussein Obama is Exhibit A, as correctly pointed out by Chuck Colson:

The only way to explain it [the president's statement, "There is no God who condones taking the life of an innocent human being"] is to understand the intellectual environment, called postmodernism, in which President Obama and his peers have been raised. Generations of Americans have now been taught that truth is subjective. You have your truth, I have mine. And, even worse, I can’t “inflict” my version of truth on you. The law of non-contradiction has been suspended.

So politicians . . . can take two completely opposing positions at the same time: like believing that no God condones the taking of innocent life and at the same time, condoning—even promoting—the taking of an innocent life.

The problem isn’t simply President Obama and his views on life; the problem is a postmodern culture which believes that truth is merely a matter of opinion, and that therefore the sanctity of innocent human life is simply an expression of one viewpoint among many.

I have argued for the last 20 years that postmodernism would lead to the unraveling of our society. The fact that so few noticed the contradiction in what the President said and the policies he pursues tells me that we’re far along in the unraveling process.

Indeed, postmodernism is not just unraveling our society, it is killing us. Literally.

We Fight For the Really Important Things

"Clear-cut definition of terms in religious matters, bold facing of the logical implications of religious views, is by many persons regarded as an impious proceeding. May it not discourage contribution to mission boards? May it not hinder the progress of consolidation, and produce a poor showing in columns of Church statistics? But with such persons we cannot possibly bring ourselves to agree. Light may seem at times to be an impertinent intruder, but it is always beneficial in the end. The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from "controversial" matters, will never stand amid the shocks of life. In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight."

J. Gresham Machen, "Christianity and Liberalism"

Wisdom from Professor J. Budziszewski

"Though it always comes as a surprise to intellectuals, there are some forms of stupidity that you must be highly intelligent and educated to commit. God keeps them in His arsenal to pull down mulish pride, and I discovered them all."

HT: Fighting for the Faith

If You Don't Care About Truth, You Don't Care About God

John Piper with another gem of a quote from God's Passion for His Glory:

"Not to care about truth is not to care about God. To love God passionately is to love truth passionately. Being God-centered in life means being truth-driven in ministry. What is not true is not of God. What is false is anti-God. Indifference to the truth is indifference to the mind of God. Pretense is rebellion against reality, and what makes reality reality is God. Our concern with truth is simply an echo of our concern with God. And all this is rooted in God’s concern with God, or God’s passion for the glory of God."

Do you care about truth? Do I?

HT: CRN

Evan-jello-calism

...a perfect metaphor for modern "evangelicalism" -- the boundaries of the concept have now become so mushy and ambiguous the word has lost virtually all meaning.

But that doesn't stop all manner of people from throwing it around when they want to sound as if they are "Christian."

HT: Pulpit Magazine

Is This Uncanny, or What???

Listen to Dr. Francis Schaeffer, warning us nearly forty years ago of the dangers of neoorthdoxy! Now neoorthodoxy's stepchild, the emerging church, is doing exactly what Dr. Schaeffer predicted:

"Neoorthodoxy...uses words that have strong connotations, as they are rooted in the memory of the race -- words like resurrection, crucifixion, Christ, Jesus. These words give an illusion of communication. The importance of these words to the new theologians lies in the illusion of communication, plus the highly motivated reaction men have on the basis of the connotation of the words. That is the advantage of the new theology over secular existentialism and the modern secular mysticisms. One hears the word Jesus, one acts upon it, but the word is never defined. The use of such words is always in the area of the irrational, the non-logical. Being separated from history and the cosmos, they are divorced from possible verification by reason downstairs, and there is no certainty that there is anything upstairs." [emphasis added]

Even more uncanny is the fact that Dr. Schaeffer warned us about men such as John Armstrong for whom words no longer have any fixed or inherent meaning so that only "experience" is left:

"The evangelical Christian needs to be careful because some evangelicals have recently been asserting that what matters is not setting out to prove propositions [from Scripture, ed.]; what matters is an encounter with Jesus. . . . [emphasis added]

The Truth:

"I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou has magnified thy word above all thy name." (Psalm 138:2)

(HT Herescope)

Why It is Impossible to Dialogue With Pomos Like John Armstrong

Phil Johnson at Pyromaniacs has a cogent and helpful explanation of why it is virtually useless to attempt to engage in "conversation" or to "dialogue" with people like John Armstrong who have abandoned truth in favor of endless speculations:

... it is well-nigh impossible to have an authentic, meaningful conversation with a devoted postmodernist and ever see anything genuinely resolved. The postmodernist by definition has no real hope or expectation of arriving at the truth of any matter. That's not the goal of the postmodernist exercise. It's not even a desirable objective. The only real point is to eliminate certitude altogether. This is done not by settling disputes, but by silencing or assimilating everyone who resists the unrestrained free flow of the postmodernist idea-exchange.

Hmm. Maybe that explains why John Armstrong has banned me from posting on his blog.

D'ya think?

Willing to Believe Anything -- Except The Bible

The incomparable Charles Spurgeon (he of the dead white preachers) hits the nail squarely on the head in discussing the unbelief of our postmodern friends, as it was given expression in Spurgeon's day:

The [post]moderns are able to believe anything except their Bibles. They credulously receive any statement, so long as it is not in the Scriptures; but if it is founded on Scripture, they are, of course, prepared to doubt and quibble and cavil straight away.

Hmmm. Sounds familiar. Same old unbelief, just different words.

Who is John Armstrong And What Does He Really Believe?

Hmmm. It appears my exchange with John Armstrong questioning his dislike for "propositional truth" hit a nerve.

See his post titled, "Propositional" Truth, "Objective Truth," and the Debate About What We Know and How We Know It" today (8/17/07) at

http://johnharmstrong.typepad.com/john_h_armstrong_/

Fighting At the Point of the Enemy's Attack

A welcome reminder from Martin Luther that, unless we are fighting for truth at the very point it is being attacked, we are not fighting at all:

"If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, the loyalty of the soldier is proved, and to be steady on all the battlefield besides is mere flight and disgrace if he flinches at that point."